About Us

Established in 1952. Serving in the Most Unchurched and Dechurched Area of America.

Christ Community Church began as a church plant with thirteen members in January 1952. Originally named Cambrian Park Baptist Church, the fledgling congregation met in a member's home off Camden Avenue. In January 1954, the church purchased the property where it still stands today. CCC’s teaching and polity reformed under Pastor Keith’s leadership in the early 2000s. For over half a century, God has graciously fueled the fire of this lampstand in San Jose.

According to a 2017 report from the Barna Group, the cities of San Jose, Oakland, and San Francisco ranked #1 in the most unchurched and dechurched cities of the country. Silicon Valley exerts enormous cultural, social, and political influence around the world, and we desire to see that influence won for Christ. With the nations living in our backyard, we recognize the profound missional opportunity presented to us. CCC embraces the challenge of ministry in Silicon Valley and is thankful for the privilege of serving in a place of such beauty, influence, diversity, and spiritual need.

Making Disciples & Helping the Helpless 

Our vision is to see San Jose discipled, the defenseless in our city defended, and the nations reached for the glory of Christ. 

Our mission together as a family is threefold: 

  1. Building up the body through expository preaching, personal discipleship, and practical ministry training. 
  2. Engaging the world with God’s Word through Bible studies, worldview conversations, and missionary support. 
  3. Protecting our pre-born neighbors from abortion by offering help and hope on the sidewalk of our local abortion facility. 

This vision is ambitious, and our mission is impossible in our own strength. We aim to bring our labors to God in personal and communal prayer, having faith that we serve an almighty King for whom all things are possible.

A Confessionally Reformed, Southern Baptist Church

CCC is blessed to be in friendly cooperation with the Southern Baptist Convention. We support the International Mission Board of the SBC and are grateful to receive significant tuition discounts at SBC seminaries for our members. Our statement of faith is the revised New Hampshire Confession of Faith of 1853, which is a reformed Baptist confession. All members of CCC are expected to be in substantial agreement with the statement of faith. The historic confession is reproduced below with the original "Jehovah" substituted for "Yahweh.”

Statement of Faith

We believe that the Holy Bible was written by men divinely inspired, and is a perfect treasure of heavenly instruction; that it has God for its author, salvation for its end, and truth without any mixture of error for its matter; that it reveals the principles by which God will judge us; and therefore is, and shall remain to the end of the world, the true center of Christian union, and the supreme standard by which all human conduct, creeds, and opinions should be tried.
We believe that there is one, and only one, living and true God, an infinite, intelligent Spirit, whose name is Yahweh, the Maker and Supreme Ruler of heaven and earth; inexpressibly glorious in holiness, and worthy of all possible honor, confidence, and love; that in the unity of the Godhead there are three persons, the Father, the Son, and the Holy Ghost; equal in every divine perfection, and executing distinct but harmonious offices in the great work of redemption.
We believe that Man was created in holiness, under the law of his Maker; but by voluntary transgression fell from that holy and happy state; in consequence of which all mankind are now sinners, not by constraint but choice; being by nature utterly void of that holiness required by the law of God, positively inclined to evil; and therefore under just condemnation to eternal ruin, without defense or excuse.
We believe that the salvation of sinners is wholly of grace; through the mediatorial offices of the Son of God; who by the appointment of the Father, freely took upon him our nature, yet without sin; honored the divine law by his personal obedience, and by his death made a full atonement for our sins; that having risen from the dead he is now enthroned in heaven; and uniting in his wonderful person the tenderest sympathies with divine perfections, he is every way qualified to be a suitable, a compassionate, and an all-sufficient Savior.
We believe that the great Gospel blessing which Christ secures to such as believe in Him is Justification; that Justification includes the pardon of sin, and the promise of eternal life on principles of righteousness; that it is bestowed, not in consideration of any works of righteousness which we have done, but solely through faith in the Redeemer’s blood; by virtue of which faith His perfect righteousness is freely imputed to us of God; that it brings us into a state of most blessed peace and favor with God, and secures every other blessing needful for time and eternity.
We believe that the blessings of salvation are made free to all by the gospel; that it is the immediate duty of all to accept them by a cordial, penitent, and obedient faith; and that nothing prevents the salvation of the greatest sinner on earth, but his own inherent depravity and voluntary rejection of the gospel; which rejection involves him in an aggravated condemnation.
We believe that, in order to be saved, sinners must be regenerated, or born again; that regeneration consists in giving a holy disposition to the mind; that it is effected in a manner above our comprehension by the power of the Holy Spirit, in connection with divine truth, so as to secure our voluntary obedience to the gospel; and that its proper evidence appears in the holy fruits of repentance, and faith, and newness of life.
We believe that Repentance and Faith are sacred duties, and also inseparable graces, wrought in our souls by the regenerating Spirit of God; whereby being deeply convinced of our guilt, danger and helplessness, and of the way of salvation by Christ, we turn to God with unfeigned contrition, confession, and supplication for mercy; at the same time heartily receiving the Lord Jesus Christ as our Prophet, Priest and King, and relying on Him alone as the only and all sufficient Savior.
We believe that Election is the eternal purpose of God, according to which He graciously regenerates, sanctifies, and saves sinners; that being perfectly consistent with the free agency of man, it comprehends all the means in connection with the end; that it is a most glorious display of God’s sovereign goodness, being infinitely free, wise, holy and unchangeable; that it utterly excludes boasting, and promotes humility, love, prayer, praise, trust in God, and active imitation of his free mercy; that it encourages the use of means in the highest degree; that it may be ascertained by its effects in all who truly believe the Gospel; that it is the foundation of Christian assurance; and that to ascertain it with regard to ourselves demands and deserves the utmost diligence.
We believe that Sanctification is the process by which, according to the will of God, we are made partakers of his holiness; that it is a progressive work; that it is begun in regeneration; and that it is carried on in the hearts of believers by the presence and power of the Holy Spirit, the Sealer and Comforter, in the continual use of the appointed means, – especially, the word of God, self-examination, self-denial, watchfulness and prayer.
We believe that such only are real believers as endure unto the end; that their persevering attachment to Christ is the grand mark which distinguishes them from superficial professors; that a special Providence watches over their welfare; and they are kept by the power of God through faith unto salvation.
We believe that the Law of God is the eternal and unchangeable rule of His moral government; that it is holy, just, and good; and that the inability which the Scriptures ascribe to fallen men to fulfill its precepts, arises entirely from their love of sin: to deliver them from which, and to restore them through a Mediator to unfeigned obedience to the holy Law, is one great end of the Gospel, and of the Means of Grace connected with the establishment of the visible church.
We believe that a visible church of Christ is a congregation of baptized believers, associated by covenant in the faith and fellowship of the Gospel; observing the ordinances of Christ; governed by His laws; and exercising the gifts, rights, and privileges invested in them by His word; that its only scriptural officers are Bishops or Pastors, and Deacons, whose qualifications, claims, and duties are defined in the Epistles to Timothy and Titus.
We believe that Christian Baptism is the immersion in water of a believer, into the name of the Father, and Son, and Holy Ghost; to show forth in a solemn and beautiful emblem, our faith in the crucified, buried, and risen Savior, with its effect, in our death to sin and resurrection to a new life; that it is prerequisite to the privileges of a church relation; and to the Lord’s Supper, in which the members of the church by the sacred use of bread and wine, are to commemorate together the dying love of Christ; preceded always by solemn self-examination.
We believe that the first day of the week is the Lord’s Day, or Christian Sabbath; and is to be kept sacred to religious purposes by the devout observance of all the means of grace, both private and public; and by preparation for that rest that remaineth for the people of God.
We believe that Civil Government is of Divine appointment, for the interests and good order of human society; and that magistrates are to be prayed for, conscientiously honored, and obeyed; except only in things opposed to the will of our Lord Jesus Christ, who is the only Lord of the conscience, and the Prince of the kings of the earth.
We believe that there is a radical and essential difference between the righteous and the wicked; that such only as through faith are justified in the name of the Lord Jesus, and sanctified by the Spirit of our God, are truly righteous in His esteem; while all such as continue in impenitence and unbelief are in His sight wicked, and under the curse; and this distinction holds among men both in and after death.
We believe that the end of the world is approaching; that at the last day Christ will descend from heaven, and raise the dead from the grave to final retribution; that a solemn separation will then take place; that the wicked will be adjudged to endless punishment, and the righteous to endless joy; and that this judgment will fix forever the final state of men in heaven or hell, on principles of righteousness.

Congregationally Ruled & Pastor Led

Members play a vital role in the governance of CCC. The body calls and dismisses pastors or deacons, accepts and releases members, exercises church discipline, amends the church constitution, and approves the church budget. All members receive keys to the campus building and convene once a quarter after lunch on Sunday for voting and updates. Pastors lead the church and engage in the ministry of the Word, including teaching, counseling, and evangelism. Deacons serve in various capacities like church accounting, property maintenance, and meeting practical member needs.

Pastor Keith Booth

Keith has been a resident of the Bay Area for most of his life. He graduated from Gunderson High School in 1984 and pursued undergraduate studies in economics and psychology at U.C. Davis. After coming to a saving grace during his undergraduate years, Keith earned his teaching credential in 1992 and taught for two years at Cupertino High School, followed by eleven years at DeAnza Community College. He furthered his education by obtaining a Master of Arts in Theological Studies from Gateway Seminary and later completed his doctorate at The Southern Baptist Theological Seminary. For over twenty years, Keith has served at CCC, currently fulfilling the role of lead teaching pastor. He has also contributed as an adjunct professor at Gateway Seminary, teaching courses on preaching and Bible teaching. Keith is married to his elementary school sweetheart, Laurie, and they have three adult sons: Kirk, Brandon, and Joshua. In his spare time, you might find him reading, exercising, or cherishing moments with his seven grandchildren.

Pastor Kirk Booth

Kirk has been at Christ Community Church since he was 6 months old. He grew up hearing the gospel, made a profession of faith at a young age, and received baptism at CCC. During college, Kirk began to seek God more seriously through His Word. As he grew in his love for God, Kirk's career interests shifted towards full-time ministry. He earned his bachelor's degree in Small Business Administration from Northern Arizona University and his master of divinity from The Southern Baptist Theological Seminary. Kirk spent four years in the financial services industry until 2020, when CCC’s members called him to serve as a pastor. Among his various responsibilities, Kirk leads the ministry at San Jose State University and oversees Rescue the Innocent. He enjoys playing chess and is married to his beloved wife, Sarah. Together they plan to homeschool their four young children: Abigail, Elizabeth, Elijah (aka “George”), and Noah.

Deacon David Ferro

Dave, a lifelong San Jose native, came to Christ in 2006 through reading God’s Word. He and his wife, Andrea, became members of CCC in 2014. Dave enjoys classic car shows, spending time with family, and visiting Monterey or Pismo, California. You'll often find him on Sundays in the audio/video booth!

Deacon Timothy McKinley

Tim's family moved from the Midwest to San Jose in the 1970s, and he completed middle school and high school locally. God used a Christian TV show that concluded with a gospel message to help bring Tim to a saving grace. Tim started attending CCC in 2006, drawn by its solid Biblical teaching and warm community of members. He enjoys spending time with his wife Debbie and their four grandchildren.

Members Covenanted to Following Jesus

All members of CCC commit to the membership covenant. This covenant is our promise to God and one another that we will strive to live out the Christian life in our church family at CCC. The membership covenant helps define what it means to be a member of our local body. We also encourage our members to create a simple plan outlining how they will live out the membership covenant. This plan typically includes 1-3 specific, doable commitments for each Biblical imperative: eat, pray, praise, serve, grow, go. Faithfulness looks different for different people, so the plans are intended to be personalized for each person. We offer accountability, support, prayer, and encouragement within our Discipleship Groups to help one another uphold our commitments to following Jesus.

As a covenant member of the family of Christ Community Church, I will:

  • Engaging the Word through sermons, personal Bible study, books, podcasts, or other resources (2 Timothy 3:14-17).
  • Striving to glorify God in my life, repenting of my sin, guarding myself from temptation, and pursuing personal holiness (Colossians 3:5-10).
  • Practicing family worship and training up my children in the faith (Deuteronomy 6:4-12).
  • Lifting up prayers of adoration, confession, thanksgiving, or supplication (i.e. the “ACTS” acronym) by myself (Mark 6:45-47).
  • Praying together with my CCC family during prayer meetings, Sunday Service, Discipleship Groups, or other occasions (Acts 1:13-14).
  • Striving to gather with my brothers and sisters for communal worship on the Lord’s Day (Hebrews 10:24-25).
  • Cheerfully giving to the expenses of this church and its ministries (1 Corinthians 9:13-14).
  • Being slow to take offense and always ready for reconciliation, seeking to maintain unity with my CCC family (Ephesians 4:1-6).
  • Rejoicing with one another and bearing one another’s burdens (Galatians 6:2).
  • Graciously notifying my brothers and sisters in advance if I’m considering a decision that could significantly impact my participation (1 Corinthians 12:12-27).
  • Watching out for my CCC family and lovingly warning, exhorting, or holding them accountable (Hebrews 3:12-13).
  • Striving to increase their knowledge, love, and faithfulness to Christ (Philippians 1:9-11).
  • Seeking their help for me to do the same (Proverbs 27:17).
  • Helping people in my life come to know Christ (Romans 10:13-15).
  • Supporting CCC’s ministry to the world and the needy through participation or prayer (James 1:27).
  • Advancing the work of global missions through prayer, financial support, or going myself (3 John 1:5-8).
  • Willingly receiving feedback from my brothers and sisters (Proverbs 12:1).
  • Expecting to be released from membership if I consistently neglect to live as a member in these ways (Matthew 18:15-18).
  • Looking for like-minded churches in my future location before deciding to leave, if possible (1 Timothy 4:16).

Our Membership Class

Interested in becoming a member? Ask Pastor Keith about joining an upcoming Membership Class. Over 4-6 sessions, we explore the Biblical basis for church membership, CCC's statement of faith, membership covenant, and church constitution. We will also address any theological or practical questions you may have. Membership Classes typically convene on Sundays after lunch in the Calvin Meeting Room (2nd floor), with flexibility for alternative times or locations as needed.

Visit Us on Sunday or Wednesday

Join us for our Sunday worship service at 10:40am! You can find us at 2030 Camden Avenue, San Jose, CA 95124. We’d love to meet you!

You can also join us every other Wednesday night for a Community Group in a member’s home. We gather for dinner at 6:00 pm followed by a study at 7:00 pm. Feel free to come for dinner and the study, just for the study, or even just for dinner! Click here reach out and we’ll connect you with a group to visit.
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Follow Us on Social Media

Check out our YouTube channel for previous sermons and teaching series. You can also visit our second channel, Theology in Public, where we have meaningful conversations with non-Christians.

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